Sukot and the Four Stages of Joy « Wonders from Your Torah
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Some people think that in order to succeed in life one must boost his ego. They are wrong. If they do succeed, cheapest it's from the sitra achra – "other side."

To be of strong character and selfless simultaneously are the defining parameters of true wisdom. Selflessness is strength, case not weakness.

A strong selfless soul continuously experiences the renewal of creation and receives flashes of insight into the inner essence of reality.
There are 10 sefirot, medical Divine emanations or channels of creation, store Why 10? Because 10 is the sum of 1 2 3 4, and 4 is 2 times 2.

In Kabbalah a square number - in geometry, a square - portrays the principle of inter-inclusion, the whole reflected in each of its parts.

A cube and higher dimensional 'squares' are higher states of interinclusion. Every dimension adds a new perspective, a new revelation of one.

The sum of squares, from 1 squared to n squared produces a pyramid. The Zohar says that for n = 10 the sum is 385, the value of Shechinah.

The sum of the first 10 numbers is 55, the value of "bride." 385 (the first 10 squares) is 7 times 55, alluding to 7 blessings of the bride.

Only for n = 10 is the pyramid of n (the sum of the squares of 1 to n) equal to 7 times the triangle of n (the sum of the numbers 1 to n).
The Baal Shem Tov taught that all spiritual service entails three developmental stages of consciousness: submission, rx separation, information pills sweetening.

"Submission" means submission of the ego by quieting the soul. "Be silent before God." In a state of silence I am able to hear God's voice.

"Separation" means the circumcision of the heart, sildenafil cutting off the coarse egocentric foreskin, becoming sensitive to the feelings of others.

"Sweetening" means the ability to alleviate one's own anxiety and the anxiety of others through pleasant, loving and reassuring words.
Yom Kippur is taking a day off from this world and its indulgences in order to visit another world, buy a world of peace and beauty and truth.

On Yom Kippur we dress in white. If you spin a color wheel you see white. Yom Kippur is the day to spin our color wheel, more about all our sins to white.

Yom Kippur is the most serious day of the year. But we wish one another to have an easy fast. Be serious but take it easy as the same time.

Yom Kippur is the tenth day of the new year. "The tenth is holy for God." The tenth sefirah is kingdom. May God be our king for ever and ever.

On Yom Kippur we ask God to forgive, website like this pardon, atone. Forgive us for our bad deeds, pardon us for our bad words, and atone for our bad thoughts.

May we all be sealed in the Book of Life for a good and sweet year, a year that will see the coming of Mashiach and redemption for all.

After Yom Kippur is a good time to say, "well, if I didn't do teshuvah (return to God) as I should, now's the time to try again - with joy!
When preparing a mitzvah, what is ed e.g., viagra 40mg building a sukah, rx we bless God in our heart. When performing the mitzvah, we bless God with our mouth.

Sitting in a sukah is sitting in the aura of "mother." On the High Holidays we honor our father in awe, on Sukot we honor our mother in joy.

On Sukot we sit in "the shadow of faith." In Hebrew, "faith"-emunah begins with "mother"-em. God is our father, faith in God is our mother.

Some think that God is no more than faith in God. In truth, God and our faith in Him are interdependent - "two companions that never part."

In Kabbalah, God and our faith in Him, at the level of "crown," are referred to as "the hidden might of Essence" and "the unknowable head."

"The hidden might of Essence" manifests in consciousness as wisdom, the father principle, as it says: "Wisdom gives might to the wise."

"The unknowable head" manifests in consciousness as understanding, the mother principle, whose ultimate, 50th gate is that I know nothing.

The gematria of God's essential Name, Havayah, is 26. "Faith in God" = 130 = 5 times 26. Their union is 156 = 6 times 26 = Joseph = Zion.

The gematria of "faith in God" when written in full (a-le-f = 111 etc.) is 771 - this year (as customary to delete the thousands)!

Some people enjoy and are inspired by gematria and some not. If your soul is from "kingdom," the world of numbers, you will like gematria.
Sukot is "the time of our joy" - our joy in God and God's joy in us. God loves all of His creation but He calls Himself "the God of Israel."

Joy is the experience of mother - "the mother of children is happy." A mother nurtures her children, approved so joy nurtures love, generic fear, decease and mercy.

Joy, simchah = 353 = "the mystery of God is to those who fear Him." On the High Holidays we fear Him, on Sukot we rejoice in His mystery.

Joy is in knowing that God is always with us. He follows us like a shadow and leads us forward like a torch, illuminating our darkness.

4 stages of joy: chedvah - the sharp point of joy; gilah - the rejoicing of the heart; simchah - joy of the body; sasson - the climax of joy.

The 4 stages of joy, chedvah-gilah-simchah-sasson = 1080 = 5 times 216, the gematria of awe, yirah. 1080 is the number of "parts" in a hour.

Selflessness, bitul, is above time. Joy, simchah, rectifies the experience of time. A moment of joy is a quanta of Jewish time.

Time has a beginning and a end. Rosh Hashanah is the beginning and Sukot is the end. The climax of joy comes at the very end, Simchat Torah.

The joy of Rosh Hashanah is chedvah, as explicit in the Bible. The joy of Yom Kippur is gilah. Sukot - simchah, and Simchat Torah - sasson.

First, on Rosh Hashanah and Yom Kippur, the awe of the days covers the joy. But then, on Sukot and Simchat Torah, the joy covers the awe.

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